Obama's Racial Church

2008 Apr 1st -- From the Political XFile: Barack Obama's god isn't the loving, forgiving, wise, and powerful God most Christians know.

Obama's god, the god of Trinity, is not in the business of bringing people together, instead he is a god that is totally exclusive to the black community.

White Americans need to realize that Obama's god is not here for understanding, or reconciliation. Obama's god is here to participate in the destruction of the white race by any means possible.

Barack Obama's Jesus, a black man, was sent to this world by God to endure the pain and humiliation of black people in order to free them from the oppression of whites and transform them into liberating servants. Trinity's Jesus is not the Jesus of the bible. So when Obama says Rev. Wright, "introduced me to Jesus," he is speaking of a Jesus that belongs solely to the black community. In the words of Rev. Wright's mentor and most prominent theologian in this religion, James Cone, "Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy."

Many people doubt that Obama can believe this filth, but Obama admits that the first thing that attracted him to Trinity was the "Black Value System." A system based on James Cone's revelation that Jesus is for black people only, "In the New Testament, Jesus is not for all, but for the oppressed, the poor and unwanted of society, and against oppressors ... Either God is for black people in their fight for liberation and against the white oppressors, or he is not." Add to this his twenty year membership, marriage, and baptism of his daughters and you have a Presidential candidate that is up to his ears in hatred of white people.

America be warned, Obama's god is very similar to the god of Jihad and terror. Obama's faith and extreme Islam share a common thread: they both see America as an oppressor that god has decided to destroy. As James Cone says, "What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love."

2008 Apr 1st -- As racism, bigotry, and anti-Americanism are central themes of Rev. Wright's, you'd have to believe all of the following to believe that the senator didn't know about what was going on in his church for 20 years:

* You'd have to believe that the senator was sleeping during all of the sermons he attended for 20 years.

* You'd have to believe that his wife, Michelle, was also was sleeping for 20 years, as she would have surely told him if she heard such bias and insanity (about AIDs, for example).

* You'd have to believe that neither the senator nor his wife read any of the church publications, where you could find Rev. Wright's bigotry, racism and activities, such as visiting Libya to meet with Moammar Gadhafi or awarding that infamous bigot, Louis Farrakhan, a lifetime achievement award.

* You'd have to believe that the senator and his wife weren't reading general-circulation newspapers or watching television news, where they would have found Rev. Wright's pronouncements and activities.

* You'd have to believe that neither the senator nor his wife talked to other members of the congregation or other members of the larger community who were aware of Rev. Wright's bigotry and racism.

* You'd have to believe that the senator never talked to his pastor, as he would have surely picked up his central focus if he did. A professional politician and a highly political pastor talk for 20 years, but only of Christ and family. That would take a miracle sent from God.

* Finally, you'd have to believe that the senator never heard or read the sermon, which the senator says inspired his book The Audacity of Hope. Had he even read that one sermon, he would have had a good taste of Rev. Wright's bigotry, racism and hatred of whites.

Despite all that, the senator first tried to claim he "heard no evil." He wasn't in the pew when the bigotry, racism, and anti-Americanism poured forth. Having told that whopper, and sensing he was turning into a Pinocchio with an ever-longer nose, he seemed to change his story in the Philadelphia speech. There he tried to come up with a more believable lie. He admitted he knew Wright to be "an occasionally fierce critic of American domestic and foreign policy." He said he disagreed with many of his political views "just as many of you" have disagreed with your pastors, priests and rabbis.

This seemed to suggest that, although he heard some of Rev. Wright's poisonous pronouncements, he still could not disown his pastor, who was like an "uncle" to him, and who he could no more disown than he could disown the black community. This was what I call lie No. 2.

Then, when he subsequently appeared on Barbara Walters' television show "The View," he went back to his original "hear no evil" version of the lie, i.e., lie No. 1. He didn't hear this stuff, and if he did he would have been uncomfortable, and might have left the church.


The Black Value System

Dedication to the Pursuit of Excellence. To the extent that we individually reach for, even strain for excellence, we increase, geometrically, the value and resourcefulness of the Black Community. We must recognize the relativity of one's best; this year's best can be bettered next year. Such is the language of growth and development. We must seek to excel in every endeavor.
Adherence to the Black Work Ethic. "It is becoming harder to find qualified people to work in Chicago." Whether this is true or not, it represents one of the many reasons given by businesses and industries for deserting the Chicago area. We must realize that a location with good facilities, adequate transportation and a reputation for producing skilled workers will attract industry. We are in competition with other cities, states and nations for jobs. High productivity must be a goal of the Black workforce.
Commitment to Self-Discipline and Self-Respect. To accomplish anything worthwhile requires self-discipline. We must be a community of self-disciplined persons if we are to actualize and utilize our own human resources, instead of perpetually submitting to exploitation by others. Self-discipline, coupled with a respect for self, will enable each of us to be an instrument of Black Progress and a model for Black Youth.
In 1988 Obama didn't join just any church, but a huge black nationalist church, the Trinity United Church of Christ (UCC). Its pastor, Rev. Jeremiah A. Wright, a former Muslim and black nationalist, unabashedly preaches a "black" gospel" and "liberation theory."

Trinity describes itself as a "congregation which is Unashamedly Black and Unapologetically Christian. Our roots in the Black religious experience and tradition are deep, lasting and permanent. We are an African people, and remain 'true to our native land,' the mother continent, the cradle of civilization."

"Trinity has a non-negotiable commitment to Africa, is committed to the historical education of African people in diaspora and committed to liberation, restoration, and economic parity."

Trinity United Church of Christ adopted the Black Value System written by the Manford Byrd Recognition Committee chaired by Vallmer Jordan in 1981. They believe in the following 12 precepts and covenantal statements. These Black Ethics must be taught and exemplified in homes, churches, nurseries and schools, wherever Blacks are gathered. They must reflect on the following concepts:

1. Commitment to God
2. Commitment to the Black Community
3. Commitment to the Black Family
4. Dedication to the Pursuit of Education
5. Dedication to the Pursuit of Excellence
6. Adherence to the Black Work Ethic
7. Commitment to Self-Discipline and Self-Respect
8. Disavowal of the Pursuit of "Middleclassness"
9. Pledge to make the fruits of all developing and acquired skills available to the Black Community
10. Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions
11. Pledge allegiance to all Black leadership who espouse and embrace the Black Value System
12. Personal commitment to embracement of the Black Value System.

Please read the "Black Value System" again -- only this time, substitute the word "White" for "Black."

If your church had such a "White Value System" Jesse and Al and the NAACP would have 10,000 demonstrators out front in a heartbeat.


Trinity Disavowes the Pursuit of "Middleclassness."

Disavowal of the Pursuit of "Middleclassness." Classic methodology on control of captives teaches that captors must be able to identify the "talented tenth" of those subjugated, especially those who show promise of providing the kind of leadership that might threaten the captor's control.

Those so identified are separated from the rest of the people by:

Killing them off directly, and/or fostering a social system that encourages them to kill off one another.

Placing them in concentration camps, and/or structuring an economic environment that induces captive youth to fill the jails and prisons.

Seducing them into a socioeconomic class system which, while training them to earn more dollars, hypnotizes them into believing they are better than others and teaches them to think in terms of "we" and "they" instead of "us."

So, while it is permissible to chase "middleclassness" with all our might, we must avoid the third separation method - the psychological entrapment of Black "middleclassness." If we avoid this snare, we will also diminish our "voluntary" contributions to methods A and B. And more importantly, Black people no longer will be deprived of their birthright: the leadership, resourcefulness and example of their own talented persons.

Pledge to Make the Fruits of All Developing and Acquired Skills Available to the Black Community.

Pledge to Allocate Regularly, a Portion of Personal Resources for Strengthening and Supporting Black Institutions.

Pledge Allegiance to All Black Leadership Who Espouse and Embrace the Black Value System.

Personal Commitment to Embracement of the Black Value System. To measure the worth and validity of all activity in terms of positive contributions to the general welfare of the Black Community and the Advancement of Black People towards freedom.








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